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rss feed search 24 jul is humanity completely removed from esoteric and philosophical exploration what is really the place of modern thinking man within a world full of problems, tensions, conflicts and anomalies? indifference, personal interests and the limited scope each one has set around their being should be the starting point in answering the question: is humanity completely removed from esoteric and philosophical exploration? the individual vs. esoteric and philosophical schools what an impartial observer could immediately state is that modern society lives in a semi-hypnotized condition. unfortunately, at the level of the individual human beings, processes cannot be triggered instantly as our inner equipment is very insufficient for a true individual intention. is this the same with esoteric and philosophical schools? supposedly, today, people are in search of different teachings that aim at the creation of awakened individuals who possess an active will for unconditional participation in the world problems. is this really happening? the truth is that the emphasis has been put more on the form and much less in the essence. the real stance of modern day esotericists towards world problems to understand the way modern esotericism is dealing with the problem of the creation of a common force of good that will counterbalance the tendency towards chaos and the bad, we need to grasp the distinction that exists between real action and any substitute thereof. behind any meditation, vision or prayer for love all over the world, there is a certain “must” and very little warmth. the mechanistic mentalism is adequately developed, and it generates ideas, interrelates information and is in a constant effort to reach conclusions. such conditions can certainly make us better people, but only as far our interpersonal relationships are of concern. what about those who are really working? when talking about esotericism and progress of the humanity to be credited on philosophical exploration, our mind goes to individuals who work truly, but whom unfortunately we show little care about. any progress made so far in this world is due to few people who gave in their struggle everything they had. they were warm in their hearts and very real about their ideals. what they felt as an impulse to act, was a natural thing and not the product of mimesis. their will was firm despite the seemingly (to the huge majority) insurmountable problems they encountered. the shortage our modern society is facing, unfortunately is in this type of people,the real workers. why such a shortage? the esotericist of today is unable to stand up and proclaim or even fulfill their will. the reason for this inability is that between the will of the modern esotericist and their ideals interject methods and mimetic procedures or even styles. such interferences block the attainment of the conception of life of self-evident sacrifice and struggle. despite this bleak condition of modern humanity, we must retain our belief that there is always a path connecting “here” to “there” and this is the path of the truth. let’s face our inner poverty if the genuine search for the truth is missing, the void inside the esotericist will continue polluting the sources of life, no matter how flashily they clothe their conscience. to bring humanity closer to esotericism and philosophical exploration we must first realize how poor we are inside, how deep our lack of a genuine will to find the truth is. 5 days ago short url 09 feb the jordan peterson – a warrior of political correctness there is something rotten in the realm of western universities. for two or three years now, especially in the anglo-saxon world, there has been a new delirious whiff of political correctness. if, at one time, the university institutions could be places of discussion and criticism open to all the debates, today, they tend more and more to be nurseries for adults, where it is more important to protect young students against possible trauma resulting from the confrontation with the thought of others, than to open their mind. while this wave of political correctness has mostly affected american and british universities, it has now reached the shores of lake ontario. one case has been in the headlines of queen’s and english canada’s media since the last academic year. this is professor jordan peterson, who has been teaching psychology (his specialties are the study of personality and the psychology of religion) at the university of toronto since 1998. before he was hired, he had been a professor at harvard. what is at stake for him is first his job and his license to practice psychology. he is also exposed to possible legal proceedings. what he is criticized for (and by “we”, i mean lgbtq + activists and his own university), is to refuse to publicly use neutral personal pronouns in the presence of, or when he comes into contact with transgender people. according to the regulations of the university of toronto, the student has the right to choose the pronoun he wishes to use in his communications with him. professor peterson refuses, in the name of freedom of expression and freedom of education, to use these artificial pronouns. “i do not recognize the right of anyone to choose the words i will use, especially since, on the one hand, the words that i want to use are non-regular elements of the english language and, on the other hand, these constructions are the creation of a small coterie of ideologues. for him, it would be giving in to political correctness to submit to the wishes of a handful of activists, who represent only a tiny part of the population: “i believe that artificially constructed words such as pronouns supposedly “neutral” from the point of view of gender, are the manifestation of a wave of political correctness whose historical roots disturb me (marxism) and whose psychological motivations seem doubtful to me (because they rest on the will of ‘infantilize and intense resentment of success, whatever its origin). recall that only totalitarian states have tried to regulate language and knowledge in this way. professor peterson is of the opinion that requiring everyone to comply with such an obligation is a perfectly unrealistic expectation. when we began to want to impose it in universities, peterson recalls, “they had no idea that, of two kinds, we would soon be over 30, if i refer to those who are the subject of a legal protection in new york city. (…) perhaps we would be able, if need be, to use “they” to designate the people who ask for it, because they do not correspond perfectly to the traditional categories. but 30 is obviously impossible – and there are now lists that include much more than 30. let’s say that it is nevertheless incredible to think that theoretical constructions, ideological constructions, such as those relating to gender, highly discussed and highly debatable conceptions, can serve as a basis for legal texts as important as a charter of rights or a criminal code, without an in-depth public debate taking place. our governments really must have lost all critical thinking and completely surrendered to the demands of very militant lobbies to make this happen. for peterson, with a bill like c-16, “the government, under the influence of the social justice warriors of the radical left, has decided what to say, instead of telling us what we do. do not have the right to say. this seems to me a serious mistake. i think it’s an unwarranted limit to freedom of expression. the law, when it comes into force, could, because of the very real possibility of prosecution, prevent legitimate public debates on gender issues and sexuality and complicate the work of researchers on these topics. the toronto professor compares the reforms introduced by bill c-16 with the restrictions on freedom of expression that exist in “authoritarian and totalitarian countries” to conclude… what this heartbreaking episode reminds us of fi

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